From Chaos, Peace
Immanuel Lutheran, Chicago
You have heard it said from days of old, in the beginning God swept over the face of the waters, God created order out of chaos. Even now, God works to bring order out of disorder. Chaos and darkness were the norm before humanity was invited to be in relationship with the divine. From ancient times we either live in God’s love, or continue down the road to hellish violence
Today we are living in a time when some praise chaos as being a shrewd political strategy. Others worry it is evidence of deep dysfunction. Regardless, we are all pulled into playing a part in the confusion. A friend of mine said, “On Facebook everybody’s a politician and everybody’s right.”
We come by our self-righteousness honestly. Our anger is well founded. We deserve to be dismissive. It’s feels good to stand together and fight when we know how much we are right and they are wrong.
But this path leads in only one direction. The longer we stay here the chaos that threatens us only gets bigger. The outcomes are stark. As we speak facts are erased and replaced with tribal loyalty. Our common humanity is divided among insiders and outsiders. Moses set before the people life and prosperity, death and adversity. (Deuteronomy 30:15) As the Rev. Dr. Martin Luther King once named it, we must choose between chaos or community.
A pastor wrote about a young mother she knew who was severely abused as a child. She and her children lived in daily chaos. She was getting help but a pattern that kept appearing. Just when her life began to “stabilize,” she created a situation that caused her to be thrown into chaos again. It was almost as if chaos was her place of comfort, control, power, and security. It was where she found her identity. (Rev. Jolene Bergstrom Carlson, Executive Director/President Ministry Mentors, 2/07/17)
Whether you like it or not, whether you watch television or read the newspaper, regardless of party affiliation, we are all becoming part of a crazy national family system. Experienced Twelve-steppers know the symptoms. From outside and all around us we are increasingly compelled to do three things: don’t trust, don’t talk, and don’t feel. The question is how we renew and root ourselves in the Holy Spirit so we can begin to create community that trusts, talks and feels again?
People in Jesus’ time had a similar problem, although for very different reasons. The threat to the beloved community wasn’t disorder but an overly rigid religious system that taught people to do all the wrong things for all the right reasons.
Our ancestors in faith joined God’s project bringing order from chaos with gusto. The first five books of the bible (or Torah) became the basis of their legal code and cultural norms. The bible was their creed, covenant, and constitution all rolled into one. Christians are familiar with the Ten Commandments. By Jesus’ time these commandments mushroomed into 613 rules to live by, all based on scripture—and all this order and clarity wasn’t working.
The laws couldn’t make people actually love each other. It only made people judge each other –and of course—just like today, there were clear winners and losers, insiders and outsiders. In today’s gospel Jesus is talking about replacing the law with unconditional love. Jesus expects us to love as we have been loved.
Jesus said, ‘You have heard it said of old, do not murder, but I say to you if you are angry you will be liable for judgment’ (vs. 21). “You have heard it said, do not commit adultery, but I say to you anyone who has looked at a women lustfully has already committed adultery with her in his heart’ (vs. 27, 28). Again and again Jesus takes commands too many of us already do not keep and raises the bar. “I tell you,” Jesus says, “unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven” (Matthew 5:20).
What’s going on here? If you live by the law you die by the law. Jesus opens the door to see inside our hearts and minds to examine the swelter of internal dynamics going on there: anger, derision, slander, false generosity, litigiousness, arrogance, lust, temptation, alienation, divorce, and religious speech.
Most of us are content if we can avoid doing bad things. But Jesus has raised the bar on what it means to be a good, godly person cause the alternative is violence, division, and chaos. We religious people get it all wrong. God is not in the judging business but business of grace and mercy. The way to restoring community that is once again able to trust, talk, and feel begins with seeing each person at the foot of the cross, in need of grace, just like us, and just like us, finding the warmth of God’s love and embrace.
The cross of Christ reveals that God is present in communion with victims of hatred and violence, not the perpetrators of it. You and I may decide to have enemies, but then we must know the consequence of that choice is that God stands against you with them.
Elie Wiesel illustrates this with his gripping story called “Night.” A child hangs from an SS gallows and the question goes up, “Where is God?” Wiesel writes: “And I heard a voice within me answer him: ‘Where is He? Here He is … He is hanging here on this gallows.’” (Night, Bantam Books, 1982, pp. 61-62.)
Jesus brings an end to end all our judging and blaming and smug self-righteousness in order to turn for grace. The way of Jesus brings an end to the bitter divisions afflicting our lives today by orienting us toward the needs of our neighbor. Jesus came to teach us how to live in God’s love, so we don’t have to keep going down the disastrous roads that our anger and lust lead us on.
Martin Luther King Jr. famously said, “Through violence you may murder a murderer but you can’t murder murder. Through violence you may murder a liar but you can’t establish truth. Through violence you may murder a hater, but you can’t murder hate. Darkness cannot put out darkness. Only light can do that.”
(Martin Luther King Jr., Where Do We Go From Here? Chaos or Community?)
It’s the perfect life for imperfect people. Jesus has opened the way to life that is more Godly –more peaceful, joyful, and purposeful. We are called and equipped for this absurdly blessed life. God bless this house from roof to floor. God bless each pilgrim who seeks refuge at our door. God fill every room with peace and grace, that all who sojourn here find healing in this place.” (from This House of Peace, Ralph M. Johnson, Earthsongs)