A Glorious Life
Immanuel Lutheran, Chicago
Memorial Day means the end of school is near. For lots of families, it means graduation. Yesterday evening Kari and I spent about an hour filling our phones with prom photos. I took pictures of Sam and his date in a locked condo courtyard near Chinatown. Kari snapped memories of Joe and his date in the backyard of somebody’s home in Evanston.
Joe’s baseball team is in the playoffs. When they face off against archrival New Trier this Wednesday, it will likely be Joe’s very last baseball game after twelve years of organized play. Sam, who attends CPS, still has finals. The next three weeks on our family calendar include two commencement ceremonies and one shared graduation party. We will have caps and gowns, valedictory addresses, and well wishes times two. The end of school, of course, is only the beginning for both of them. The are already planning their next big thing. Joe is heading off to Colorado State in my hometown, Ft. Collins, Colorado; while Sam will be attending DePaul here in Chicago. Within this community there are six High School graduates this year—all of them headed of to college. In addition to Sam and Joe, congratulations are due to Katie Brink, Savita Gupta, Ruby Massey, and Allison McDonough.
The high priestly prayer in our gospel today is a kind of commencement address for the early church and the apostles on the night of his arrest following the Last Supper. Jesus prayed his death and resurrection would be just the beginning of zoe ionias, or life eternal (John 17:3). Here Jesus himself explains what this phrase means: “that they may know you, the only true God, and Jesus the Messiah whom you have sent.”
Jesus’ commencement prayer is that we may have an abundant life starting today. In the Hebrew context, the great project of God’s redemption was not to rescue people out of the world, but to rescue the world itself, people included, from its present state of corruption and decay. (NT Wright, How God Became King: The Forgotten Story of the Gospels, pp. 44-45) Jesus’ wish for abundant life is different than what most parents say they most want for their kids.
Years ago I was involved in the peaceable schools project at Lyons Township High School in La Grange, Illinois near St. James Lutheran Church, which was my first call. At that time, parents became concerned that their race for greater academic achievement and higher test scores was having ugly and unintended consequences contributing to bullying and racism.
In extensive surveys parents said over and over what they most wanted for their kids was not Harvard or a high-flying career. They just wanted for their kids to be happy. This insight provided clarity about the importance of taking time within the school day to teach conflict resolution, teamwork, service and citizenship skills to support growth in emotional maturity among young people at LTHS. But as an over-arching life goal it turns out, just wishing our kids to be happy in life is not enough.
Generations of youth launched with this heart felt advice have sought meaning in being constantly entertained and pampered. They’ve sought salvation on cruise ships, adventure vacations, and in Las Vegas –not to mention food, drugs, alcohol, sex, and massive quantities of new stuff mostly bought on credit only to discover this does not make them happy but depressed, stressed, and alone. Jesus did not die so you and I could live worse in a bigger house. Jesus’ commencement prayer was that we might have abundant life by dwelling in relationship with God.
We have met life itself. He has told us his name is Jesus. Jesus is the key that turns the tumblers in us to open the way to abundant life and our true self. By the way, Christians do not own the copyright on this Jesus. In John’s gospel Jesus is the revealer of all life on earth and throughout the universe. Therefore, if any religion is true, it is true only to the extent it reveals the way, the truth, and the life of Jesus—whether in the name of Moses, Mohammed, Buddha, Vishnu or any other name.
Jesus prayer for us, and all God’s children, is not happiness but glory. It is a life full and overflowing, a higher life centered in interactive relationship with God and with Jesus. Glory, not happiness, is Jesus’ ultimate goal for us and in a great insult to our ego it comes as God’s free gift and not by anything we can do or achieve. Among the gifts God imparts for glory I’ll name three—compassion, forgiveness and wisdom.
From God the Father we receive the gift of steadfast love and compassion. “The Hebrew word for compassion whose singular form means ‘womb,’ is often used of God in the Old Testament.” (Marcus J. Borg, Meeting Jesus Again for the First Time, p. 48). To say God is compassionate is to say that God is womblike. Like a womb, God is the one who gives birth to us. As a mother loves her children and feels for them, so God loves and feels for us. One who is alive in Christ dwells in God the Father abides in compassion and reflects this love for all life.
From Christ Jesus we receive the gift of forgiveness, reconciliation and peace. Jesus prayed that we might all be one (John 17:11). Jesus came among his betrayers and imparted his peace. Forgiveness is the great gift of glory that breaks the endless circle of vengeance and acrimony and leads us out beside the still waters of belonging and community. By this gift we find resilience in relationship and the ability both to impart strength and to receive strength from one another.
From the Holy Spirit receive the gift of wisdom. In scriptures, lady Wisdom or Sophia, is like a master worker, working with God to bring all things into service of grace. Factors that promote wise reasoning spring from humility, an openness to other perspectives, and the ability to compromise. Wisdom often flows from adopting third-person perspective that places our own well-being in the same framework with that of others.
Jesus’ prayed that we may have zoe ionias. The eternal and abundant life Jesus desires for us is a glorious life often filled with happiness, but also sorrow and a willingness to tolerate pain and sacrifice.
We can glimpse what glory looks like in Facebook videos posted this past week of ten people on marching on our behalf along lonely stretches of the historic highway route 66 on their way from Chicago to Springfield. They’ve carried on now for 14 days through wind, rain and generally miserable weather since we sent them off with cheers and a rally on May 15th from the James R. Thompson Center. They’ll arrive on Tuesday like the ragtag bunch Joshua led around the walls of Jericho hoping to bring down the walls of inaction, greed, and hard-heartedness that’s led to the budget impasse in our State that has stretched on now for 1 year, 10 months and 27 days. On Tuesday they’ll deliver a people and planet first budget that generates billions in new revenue by closing tax loopholes for corporations, eliminating the flat tax, and placing a small fee on financial transaction. I plan to be there with them when they do and I invite all of you to come with me.
The great 14th century English saint and mystic Julian of Norwich said of God: “I am the one who makes you to love; I am the one who makes you to long; I am the one, the endless fulfilling of all true desires.” As we yet linger in these days after the ascension and before Pentecost and prepare to commence in discipleship and the long season of being the church, a living sanctuary of hope and grace in the world, Jesus has called us beyond mere happiness and to reach for glory. We strain forward for glory knowing that even if it eludes our grasp the mere pursuit of it fills our hearts and illumines our lives with dignity. We live the good life by living the life Jesus lived. It is the glorious life for you and me. Life eternal and abundant, the life of the Father to the Son, the life of the Spirit of our ascended Savior, life in God, now and forever. Amen.