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God Sticks It Out With Us

Passion Sunday B-18

Immanuel Lutheran, Chicago

“And a little child shall lead them” (Isaiah 11:6).  If Christmastime is the festival of the incarnation, when God took on flesh to dwell with us; then Passiontide is the feast of the persistence of that incarnation despite the horror of the cross. “For God so loved the world that he gave his only Son” but not so you could kill him. (John 3:16).  The cross is one of the most ingenious and cruel inventions in human history, designed to torture, humiliate, and dehumanize its victims to the utmost. Yet through the power of resurrection God has transformed the cross with the stubborn persistence of grace into a sign of life’s way shown to us by our Lord Jesus Christ that leads into abundance and joy for any who with the eyes of faith have the will to follow him.  God will not abandon you even though you may be and do your worst.

Yesterday’s historic events are the perfect preamble to Passiontide.  (No, I’m not talking about the miraculous run of the Loyola Ramblers who advanced to the Final Four.) I’m talking about the courageous and prophetic youth who took the stage in Washington D.C., before an international audience, in the March for Our Lives.  As hundreds of thousands gathered in rallies across the country the young people of Marjorie Stoneman High School in Parkland, Florida took the whole nation to church. Big money manipulation of our politics and blindness to the depth and reality of racism is killing us.  The devastating consequences of continuing to do nothing can be counted in human lives.

We can begin the work of Passiontide with taking the log out of our own eye—by working to rid Christianity and our theology of all violence.  We must honestly reckon with the many and pernicious ways our religion has been weaponized against women, or to legitimate violence against Native Americans, Jews, Muslims, and outsiders.  Walking in the way of the cross will put an end to using religion to prop up self-righteousness, justify xenophobia, or legitimize exploitation of the natural world. We can start with the sober recognition that God didn’t want Jesus to die, we did. God loves us anyway.

Today we followed Jesus with palm branches in our hands and shouts of Hosanna on our lips into the jaws of death.  This week, and through the Three Days, we proclaim, “Death, you will not have the last word.  Death, you will not prevail!”

The Rev. Martin Luther King once wrote, “The Beloved Community is the framework for the future.” The cross and empty tomb proclaim the victory is won but the struggle continues. This is not the end but the beginning of the end. You must know this Holy week is about more than your own personal salvation.  This ground, this day, this week, is made sacred by those who have died to make a better world and by all those who are the victims of senseless violence.  We have been called into the struggle against death and violence by making a living sanctuary.  We must keep enlarging the circle of hope and grace until it includes this whole community, the city of Chicago, and the whole world.  Amen.

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