No One is a Nobody
Immanuel Lutheran, Chicago
No one is a nobody. With striking and welcome unity all the readings for worship today align to focus our attention on the essential indelible value of all people, including animals, by affirming God’s creative purpose in creation. We are fashioned in God’s image. We are made for embrace. We are invited into a love story that yields the delicious fruit of justice and righteousness. Even now, God opens our hardened hearts to grace-filled compassion, that is without guile or calculation, that is love for all people, beginning with those accounted by others as unimportant. No one is a nobody.
You observant listeners will notice I am skipping over the long history of the ways Jesus’ teaching on divorce in Mark has been so tragically used in the church that goes against this original liberating message.
I can remember a time in the 1970’s when parents of my childhood friend got a divorce. The church they belonged to was at the center of their lives. Yet when my friend’s mom announced her intention to remarry, church elders pronounced judgment upon her, not their blessings. Rather than share in her joy, they labeled her an adulteress (no doubt citing authority from today’s gospel) and drove her out of the church.
Thanks be to God things have changed in the church. Curiously, as the institutional strength, authority, and status of the mainline church has declined, the gospel message of welcome, hospitality, and compassion of God in Jesus Christ has increased.
We find our way back to Jesus’s original message, as we always do, by listening for the plain meaning of the text. Not in what we hear but in learning what the people of Jesus day noticed upon first hearing it. In those days the Pharisees allowed a man to write a certificate of divorce, cast his wife out of the house and into abject poverty. In those days Children had no status or power. Children and divorced (and widowed) women were non-persons. They were nobodies. Yet “…it is to such as these,” Jesus said, “that the kingdom of God belongs” (Mark 10:14).
No one is a nobody. When Jesus heard the disciples were literally ‘shoving away’ nobodies from getting close he became angry. The two stories in our gospel are linked together to demonstrate a new reality: Women and children are accepted and valued, not dismissed as inferior to adult men. (#Metoo. #Lovethechildren.) Sadly, we are still learning this lesson.
Once again Jesus was teaching the disciples to give up ordinary calculations of greatness to unlock the great gate that opens into the kingdom of God. Like the disciples, we continue to allow God’s grace to soften the hardness of our hearts, to open us to understanding no one is a nobody so that God’s love might finally flow through us, among us, and back to us through full participation in the rule of God.
The gospel calls us to press against the hardness in our hearts we bear toward the suffering of those whom society calls a nobody, #Blacklivesmatter. Are you listening to this? We ignore the gospel at our own peril. The serious damage done to erode the public trust so essential for the Chicago police to be effective in their core mission to protect and to serve cannot be repaired until the hardness in our hearts of systemic racism directed toward people of color is softened and opened by grace, because God insists—no one in my creation is a nobody.
Friday afternoon the city held its breath. When it was announced the jury in the Jason Van Dyke trial had reached a decision, about 90 minutes before it was read out, businesses closed, schools went on lockdown, people were advised to go home and “stay indoors.” Rather than justice, people were expecting a riot. But then something unexpected happened. The system that labeled Laquan McDonald a nobody, that dismissed his murder as unimportant, that was bracing against the violent backlash, broke down. Chicago Police Officer Jason Van Dyke was convicted of second-degree murder and sixteen counts of aggravated assault –one for each bullet he fired into 17-year old Laquan McDonald’s body in 2014.
For thirteen months the system worked to prevent people from seeing the police dash cam video. Mayor Rahm Emmanuel withheld it until after his re-election campaign when a court finally ordered its release. Officer Van Dyke was not arrested and charged until after the video’s release contradicted the official story and made the city and his fellow officers appear complicit in helping to cover it up.
The evidence against Van Dyke was overwhelming, but that was no reason to assume he would be convicted. According to the Chicago Tribune, a Chicago police officer hasn’t been convicted of murder in “half a century.” New York Police Officer Daniel Pantaleo was never charged in the death of Eric Garner, despite video of him choking Garner to death. Cleveland Police Officer Timothy Loehmann was never charged for killing 12-year old Tamir Rice, despite the video showing him firing only moments after pulling up to the scene. Minnesota police officer Jeronimo Yanez was acquitted in the shooting of Philando Castile as he reached for his identification, despite video showing the aftermath of the confrontation. These are all examples of the system working, because this is what the system is actually designed to do: provide impunity to police, no matter what harm they cause. (Adam Serwer, “Something Went Wrong in Chicago,” The Atlantic Magazine, 10/05/18,)
But God has another system. No one is a nobody. The human dignity of any one cannot be denied without damaging our own claim to being human. This truth will reveal itself because we are fashioned in God’s image. We are made for embrace. Thanks be to God things are changing in our society. Healing will come to Chicago when we finally acknowledge our own complicity, whether as people of privilege, as citizens, or members of this church we love, in the sin of systemic racism. We are called to do God’s work with our hands. We are called to be a living sanctuary of hope and grace as we lean our shoulders against the hardness in our hearts and our eyes opened to the particularly brutal reputation of the Chicago police, which has paid out more than $500 million in abuse settlements over the past decade, and which has a long legacy of illegal detention, corruption, discrimination and even torture. Because no one is a nobody it is time once again to let the cleansing waters of justice roll down and for righteousness to flow like a mighty stream (Amos 5:24). It is time for us again, like the disciples of old, to let God’s grace to carry us to a better brighter future.